Lew's AUTHOR BLOG

Posts Tagged ‘Nazis’

* research for my novel-in-progress tentatively titled “CHOOSING HITLER”

Posted by Lew Weinstein on April 12, 2013

CHOOSING HITLER - cover

Several friends have expressed an interest in the research I am doing for my novel-in-progress, tentatively titled CHOOSING HITLER.

I organize my books on Goodreads.

  • The books I have read or plan to read are listed in my book category “ch-research.” …

http://www.goodreads.com/review/list/2231715-lewis-weinstein?format=html&shelf=ch-research. 

  • Those I have reviewed are listed in the category “ch-reviews.” … 

http://www.goodreads.com/review/list/2231715-lewis-weinstein?format=html&shelf=ch-reviews

I welcome additional suggestions.

Here are some of the books I have so far found particularly useful in my research …

  • Warsaw: The Cabaret Years (Nowicki)
  • Awakening Lives: Autobiographies of Jewish Youth (Shandler)
  • The Shame of Survival: Working Through a Nazi Childhood (Mahlendorf)
  • Antisemitism and Its Opponents in Modern Poland (Blobaum)
  • Weimar Germany: Promise and Tragedy (Weitz)
  • Justice Imperiled: The Anti-Nazi Lawyer Max Hirschberg in Weimar Germany (Morris)
  • State of Deception: The Power of Nazi Propaganda (Bachrach)
  • The Catholic Church And Nazi Germany (Lewy)
  • Rome’s Most Faithful Daughter: The Catholic Church and Independent Poland, 1914-1939 (Pease)
  • Life is With People: The Culture of the Shtetl (Zborowski)
  • Stranger in Our Midst: Images of the Jew in Polish Literature (Segel)
  • Munich 1923: The Story of Hitler’s First Grab for Power (Dornberg)
  • When Money Dies: The Nightmare Of The Weimar Hyper Inflation (Ferguson)
  • Bitter Glory: Poland and Its Fate, 1918-1939 (Watt)
  • Address Unknown (Taylor)
  • There Once Was a World: A 900-Year Chronicle of the Shtetl of Eishyshok (Eliach)
  • Poland’s Threatening Other: The Image of the Jew from 1880 to the Present (Michlic)
  • Hitler (Kershaw)
  • Shtetl: The Life and Death of a Small Town and the World of Polish Jews (Hoffman)
  • The Catholic Church and Antisemitism … Poland 1933-39 (Modras)
  • On The Edge Of Destruction: Jews Of Poland Between The Two World Wars (Heller)
  • Why Hitler Came Into Power (Abel)
  • The Coming of the Third Reich (Evans)
  • The Face Of The Third Reich: Portraits Of The Nazi Leadership (Fest)
  • The Anguish Of The Jews: Twenty Three Centuries Of Antisemitism (Flannery)
  • Hitler And The Beer Hall Putsch (Gordon)
  • Mein Kampf (Hitler)
  • Hitler, Vol 1: 1889-1936 Hubris (Kershaw)
  • Where Ghosts Walked: Munich’s Road to the Third Reich (Large)
  • Adolf Hitler (Toland)
  • Justice at Nuremberg (Conot)

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* the Nazi mass murder of the Jews of Tykocin, a former shtetl in Poland

Posted by Lew Weinstein on July 5, 2012

one of 3 mass graves near the former shtetl of Tykocin

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2,500 Jews comprised 50% of the population of the Polish village Tykocin on August 25, 1941. Until that day they were a vibrant shtetl community full of the joy and learning of Polish Jewry. Two days later they were gone.

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mass graves of Jews murdered in a forest near Tykocin

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The Nazis first had Polish Christians dig large pits in a quiet forest about 3 miles from Tykocin.

A week later, all Jews were ordered to appear at 6:00 am in the old market square roughly half way between the synagogue and the Catholic church. German lorries arrived and heavily armed men sealed off the square. Jewish women and children were loaded onto the lorries and driven off to their burial pits. The Jewish men were formed into columns and marched after them.

The Jewish women and children were lined up in small groups at the edge of the pits and shot. Their bodies fell into the pits.

The Jewish men were held overnight and then marched into the forest the next day. They too were lined up along the pits and shot. Their bodies were dumped on top of the women and children murdered the previous day.

This incident, as described in a publication honoring those who died, raises many questions which are relevant for my novel-in-progress.

  • The Christian Poles of Tykocin obviously saw the Jews leave, and they certainly knew they did not return. Yet our guide insisted they did not know what happened to them. How can that be true?
  • “And if they did know,” the guide said, “so what? What could they have done?” I disagree with that characterization of impotence.There were many opportunities, other than committing suicide by confronting the Nazis, to protest the mass murder of the Jews.
  • Did the parish priest, for example, report the incident to his superiors, and if so, what did they do?
  • Did the Christian citizens of Tykocin report the incident to former Polish government authorities or resistance groups?

Either of these notifications might in turn have triggered a broader international public awareness

of what the Nazis were doing. They might have helped to mobilize international opinion and action

at a time when most of Poland’s 3 million Jews were still alive?

  • After the war, the mass graves were found, by whom and how I don’t (yet) know, but it seems likely that some of the Christians still living in Tykocin were the ones who identified the grave sites in the midst of dense woods 3 miles from town. Which means they very likely knew what was there.
  • The synagogue has been restored by Jewish sources including the Lauder Foundation. and is now a moving museum. The town bakery makes excellent challah bread. 
  • But other than the synagogue and a single marker at the old Jewish cemetery for those who were buried from 1522 until the day in 1941 when the mass execution took place, there are no memorials to Jews in Tykocin. 
  • The Christian Poles act as if the Jews were never there.

On the day of our visit, not a single Jew was living in Tykocin. Many Jews, however, visit every day. Within the two hours we were in Tykocin, there were four different tour groups with at least 30 Jewish young people in each group. Several groups prayed and sang in the synagogue.

  • What do the Christian Poles now living in the homes of the executed Jews think of all this? 
  • Do they ever reflect on the Jews who were their neighbors for over 400 years? 
  • Are these Jews ever mentioned by the priest in the large church just a few meters from where the Jews were collected for annihilation?

The synagogue at Tykocin is beautiful. Photos of it and the shtetl homes near it can be seen at our travel blog … 

http://patandlewtravel.wordpress.com/2012/07/05/the-polish-shtetl-of-tycosin-synagogue-homes-mass-grave-of-jews/

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* my novel-in-progress receives invaluable assistance from 3 Munich historians & archivists

Posted by Lew Weinstein on July 1, 2012

Dr. Andreas Heusler, Dr. Christian Hartmann (& family), Dr. Guido Treffler

I come asking uncomfortable questions, all of which are crucial to my novel-in-progress dealing with the Nazi years in Germany and Poland …

  • Why did so many Germans support Hitler?
  • What did Cardinal Faulhaber think when he retreated from his early positions opposing Hitler’s antisemitic programs?
  • Did the German population realize what was happening at the death camps?

These questions have no easy answers, and real evidence to support any answer may be difficult or impossible to obtain, and, to say the least, controversial. Yet each of these professional historians and archivists were generous with their time, their opinions, and their reference to sources previously not known to me. I truly appreciate their interest in my work, and hope to call on each for further asssitance as my novel-in-progress moves along.

Dr. Andreas Heusler works at the Munich State Archives, where he is a leading expert on the Nazi years. He is also the author of a major article on the history of Jews in Munich contained in a publication of the new Munich Jewish Center.

Dr. Christian Hartmann works at the Institut für Zeitgeschichte (Contemporary History), currently as leader of a project to produce a new annotated edition of Hitler’s “Mein Kampf”. In addition to providing historical perspectives, he, along with his wife and daughter, provided Pat and me with a wonderful Bavarian dinner at his home.

Dr. Guido Treffler works in the archive section of the Archdiocese of Munich, where he has responsibility for the archival records of Cardinal Michael von Faulhaber, the Archbishop of Munich from 1921 to 1948, who was perhaps the dominant Catholic figure in Germany during the entire span of the Nazi years.

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